{"id":11585,"date":"2025-01-19T11:59:00","date_gmt":"2025-01-19T10:59:00","guid":{"rendered":"https:\/\/asocheca.org\/cz\/?p=11585"},"modified":"2025-01-27T08:39:47","modified_gmt":"2025-01-27T07:39:47","slug":"vaha-kolumbijskho-studenta-o-dle-sto-rok-samoty-z-pohledu-udritelnosti","status":"publish","type":"post","link":"https:\/\/asocheca.org\/cz\/2025\/01\/vaha-kolumbijskho-studenta-o-dle-sto-rok-samoty-z-pohledu-udritelnosti\/","title":{"rendered":"\u00davaha kolumbijsk\u00e9ho studenta o d\u00edle Sto rok\u016f samoty z pohledu udr\u017eitelnosti"},"content":{"rendered":"
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Sd\u00edl\u00edme text Hugo Fonsecy, kolumbijsk\u00e9ho studenta oboru environment\u00e1ln\u00edho a sanit\u00e1rn\u00edho in\u017een\u00fdrstv\u00ed na Universidad del Magdalena, kter\u00fd v minul\u00e9m roce v r\u00e1mci programu Erasmus studoval tak\u00e9 na Univerzit\u011b Palack\u00e9ho (UP) v Olomouci. Letos absolvoval \u010dty\u0159m\u011bs\u00ed\u010dn\u00ed pracovn\u00ed st\u00e1\u017e v kancel\u00e1\u0159i Udr\u017eiteln\u00e9 univerzity a Welcome office UP, v jej\u00edm\u017e pr\u016fb\u011bhu pom\u00e1hal p\u0159i organizaci akc\u00ed a \u0161\u00ed\u0159en\u00ed osv\u011bty sm\u011brem k udr\u017eiteln\u00e9mu rozvoji. P\u0159e\u010dt\u011bte si jeho reflexivn\u00ed \u00favahu o interakci mezi \u010dlov\u011bkem a p\u0159\u00edrodou.<\/p>\n\n\n\n

Sto rok\u016f samoty, klasika latinskoamerick\u00e9 literatury, je mnohem v\u00edce n\u011b\u017e jen mistrovsk\u00fdm d\u00edlem magick\u00e9ho realismu. Vyb\u00edz\u00ed k \u00favah\u00e1m o interakci mezi \u010dlov\u011bkem a p\u0159\u00edrodou a upozor\u0148uje na devastuj\u00edc\u00ed d\u016fsledky lidsk\u00fdch rozhodnut\u00ed na \u017eivotn\u00ed prost\u0159ed\u00ed. Kniha Gabriela Garc\u00edi M\u00e1rqueze n\u00e1s vede k zamy\u0161len\u00ed nad osobn\u00ed, profesn\u00ed i glob\u00e1ln\u00ed zodpov\u011bdnost\u00ed v souvislosti s klimatickou kriz\u00ed.<\/p>\n\n\n\n

Macondo, m\u00fdtick\u00e1 v\u00edska zalo\u017een\u00e1 rodinou Buend\u00ed\u016f v n\u00ed\u017ein\u011b povod\u00ed \u0159eky Magdaleny, proch\u00e1z\u00ed r\u016fzn\u00fdmi etapami ekologick\u00fdch zm\u011bn. Od sam\u00e9ho po\u010d\u00e1tku jej\u00ed obyvatel\u00e9 \u010del\u00ed extr\u00e9mn\u00edm klimatick\u00fdm v\u00fdkyv\u016fm jako jsou p\u0159\u00edvalov\u00e9 de\u0161t\u011b a dlouhotrvaj\u00edc\u00ed sucho. Spolu s lidskou n\u00e1chylnost\u00ed na p\u0159\u00edrodn\u00ed zm\u011bny ale p\u0159\u00edb\u011bh zd\u016fraz\u0148uje zni\u010duj\u00edc\u00ed spole\u010densk\u00fd a ekologick\u00fd vliv nadn\u00e1rodn\u00edho trustu hospoda\u0159\u00edc\u00edho na obrovsk\u00fdch ban\u00e1nov\u00fdch plant\u00e1\u017e\u00edch karibsk\u00e9ho pob\u0159e\u017e\u00ed. Ekonomick\u00e1 z\u00e1vislost zp\u0159etrh\u00e1v\u00e1 ekologick\u00e9 vztahy obyvatelstva s krajinou a vede jej k spolu\u00fa\u010dasti na krizi \u017eivotn\u00edho prost\u0159ed\u00ed. Macondo se st\u00e1v\u00e1 alegorick\u00fdm prostorem mnoha podobn\u00fdch m\u00edst v Latinsk\u00e9 Americe, kde nadm\u011brn\u00e1 t\u011b\u017eba a nadu\u017e\u00edv\u00e1n\u00ed p\u016fdy zp\u016fsobuje ekologickou a spole\u010denskou krizi. Reflexe v\u00fdsledn\u00e9 ceny velk\u00fdch a neudr\u017eiteln\u00fdch pr\u016fmyslov\u00fdch z\u00e1m\u011br\u016f v d\u011bjin\u00e1ch modernity nikdy nebude aktu\u00e1ln\u011bj\u0161\u00ed ne\u017e pr\u00e1v\u011b nyn\u00ed.<\/p>\n\n\n

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P\u0159\u00edb\u011bh Maconda odkazuje k podobn\u00fdm situac\u00edm i v Evrop\u011b. Ni\u010div\u00e9 z\u00e1plavy z let 2002, 2013 a 2024 vznikly vlivem intenzivn\u00edch de\u0161\u0165\u016f, po nich\u017e se Vltava, Labe a naposledy p\u0159\u00edtoky Moravy vylily do krajiny. Dopad na infrastrukturu byl obrovsk\u00fd. Zatopen\u00e9 ikonick\u00e9 pra\u017esk\u00e9 uli\u010dky a historick\u00e9 budovy, protr\u017een\u00e9 hr\u00e1ze jiho\u010desk\u00fdch rybn\u00edk\u016f, podemlet\u00e9 silnice a str\u017een\u00e9 mosty, rozp\u016flen\u00e9 chalupy a tonouc\u00ed zv\u011b\u0159, jsou st\u00e1le \u017eiv\u00fdm obrazem zk\u00e1zy. Podobn\u011b jako v Macondu bylo ale hlavn\u00ed p\u0159\u00ed\u010dinou katastrofy intenzivn\u00ed zem\u011bd\u011blstv\u00ed a nadm\u011brn\u00e9 z\u00e1sahy do vodn\u00edch cykl\u016f a koryt \u0159ek. Vzpom\u00ednku na ned\u00e1vn\u00e9 moravsk\u00e9 povodn\u011b nav\u00edc spojuje s mytick\u00fdm prostorem magick\u00e9ho re\u00e1lna i podobn\u00fd pocit strachu, \u00fazkosti a hled\u00e1n\u00ed zbytk\u016f nad\u011bje v nadpozemsk\u00e9 moci schopn\u00e9 zkrotit chaos divok\u00e9 p\u0159\u00edrody.<\/p>\n\n\n\n

Zrychlen\u00ed cyklu sklizn\u00ed a intenzivn\u00ed zem\u011bd\u011blstv\u00ed v Macondu m\u011bly na sv\u011bdom\u00ed skupiny in\u017een\u00fdr\u016f, agronom\u016f, hydrolog\u016f a kartograf\u016f. Odklon\u011bn\u00edm p\u016fvodn\u00edho koryta \u0159eky s charakteristick\u00fdmi balvany podobn\u00fdmi prehistorick\u00e9mu vejci se Macondo v o\u010d\u00edch vesni\u010dan\u016f kone\u010dn\u011b za\u0159adilo na cestu pokroku. Postupn\u011b v\u0161ak tyto ekologick\u00e9 zm\u011bny vedly k nen\u00e1vratn\u00e9mu kolapsu. Biblick\u00fd v\u00fdjev z\u00e1v\u011bre\u010dn\u00e9 apokalyptick\u00e9 vich\u0159ice odkazuje nejen k trestu, ale z pohledu ekologie ke zv\u00fdrazn\u011bn\u00fdm klimatick\u00fdm jev\u016fm, jejich\u017e p\u016fvod z\u00e1le\u017e\u00ed v lidsk\u00e9m zach\u00e1zen\u00ed s planetou. Rod Buend\u00ed\u016f odsouzen\u00fd ke stu rok\u016fm samoty nedostane druhou \u0161anci \u017eivota na zemi.  <\/p>\n\n\n\n

Zrychlen\u00ed cyklu p\u0159\u00edvalov\u00fdch de\u0161\u0165\u016f a mizej\u00edc\u00ed \u0161ance na zm\u011bnu p\u0159ibli\u017euje fik\u010dn\u00ed p\u0159\u00edb\u011bh rom\u00e1nu realit\u011b i ve st\u0159edn\u00ed Evrop\u011b. Srovn\u00e1n\u00ed ukazuje na d\u016fsledky nerovnov\u00e1\u017en\u00e9ho p\u016fsoben\u00ed \u010dlov\u011bka na p\u0159\u00edrodu a jej\u00ed n\u00e1slednou ni\u010divou s\u00edlu. Liter\u00e1rn\u00ed imaginace ale pouze rozv\u00edj\u00ed p\u0159edstavy, kter\u00fdmi spole\u010dnost interpretuje svou existenci v re\u00e1ln\u00e9m sv\u011bt\u011b.  V tomto p\u0159\u00edpad\u011b jde o neodbytn\u00fd pocit nezvratn\u00fdch d\u016fsledk\u016f p\u0159et\u011b\u017eov\u00e1n\u00ed a p\u0159ekra\u010dov\u00e1n\u00ed hranic udr\u017eitelnosti.  <\/p>\n\n\n

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Tak jako nekone\u010dn\u00fd d\u00e9\u0161\u0165 v Macondu, trvaj\u00edc\u00ed \u010dty\u0159i roky, jeden\u00e1ct m\u011bs\u00edc\u016f a dva dny, p\u0159edznamen\u00e1v\u00e1 za\u010d\u00e1tek konce rodu Buend\u00ed\u016f, podobn\u00e9 je to i s povodn\u011bmi, kter\u00e9 ni\u010d\u00ed m\u011bsta v sou\u010dasn\u00e9m sv\u011bt\u011b. Tropick\u00fd d\u00e9\u0161\u0165 smyl historickou pam\u011b\u0165 a odsoudil Macon\u010fany k nev\u011bdom\u00ed.  Sto rok\u016f samoty n\u00e1m tak ukazuje, kam sm\u011b\u0159uje nepou\u010den\u00e1 spole\u010dnost. P\u0159\u00edb\u011bh je o to nal\u00e9hav\u011bj\u0161\u00ed, proto\u017ee je seps\u00e1n jedn\u00edm k hrdin\u016f rom\u00e1nu, cizincem, kter\u00fd do vesnice p\u0159iveze v\u011bdu a pro vesni\u010dany z\u00e1zra\u010dn\u00e9 vymo\u017eenosti pokro\u010dil\u00e9 civilizace. Garc\u00eda M\u00e1rquez byl \u010dlenem ekologick\u00e9 Skupiny sta (G-100), skupiny intelektu\u00e1l\u016f a um\u011blc\u016f, kte\u0159\u00ed bojovali proti ni\u010den\u00ed \u017eivotn\u00edho prost\u0159ed\u00ed. Mimo ekologick\u00fd aktivismus ale ve sv\u00e9m liter\u00e1rn\u00edm d\u00edle zanechal nal\u00e9hav\u00fd vzkaz pro sou\u010dasn\u00e9 \u010dten\u00e1\u0159e: vztah mezi \u010dlov\u011bkem a \u017eivotn\u00edm prost\u0159ed\u00edm je komplexn\u00ed a jeho rovnov\u00e1ha k\u0159ehk\u00e1.<\/p>\n\n\n\n

Je tak nutnost\u00ed a z\u00e1rove\u0148 v\u00fdzvou pro na\u0161i generaci v\u00e9st spole\u010dnost k uva\u017eov\u00e1n\u00ed o \u017eivotn\u00edm prost\u0159ed\u00ed. Odv\u00e1d\u011bn\u00edm pozornosti od t\u00e9matu, tak jako odklonem vody z koryt, se ni\u010d\u00ed vodn\u00ed cyklus samotn\u00e9 existence. Myslet udr\u017eiteln\u011b znamen\u00e1 myslet na budouc\u00ed generace, v\u00e9st reflexi ka\u017ed\u00e9ho z\u00e1m\u011bru a vzd\u011bl\u00e1vat spole\u010dnost k ochran\u011b p\u0159\u00edrodn\u00edch zdroj\u016f.<\/p>\n\n\n\n

\u201eA\u017e jednou lid\u00e9 usednou v prvn\u00ed t\u0159\u00edd\u011b a literatura bude p\u0159epravena v n\u00e1kladn\u00edm vag\u00f3nu, se sv\u011btem bude nadobro konec.\u201c Pokud zde Garc\u00eda M\u00e1rquez p\u0159em\u00fd\u0161l\u00ed o literatu\u0159e v mez\u00edch imagin\u00e1rn\u00edho prostoru reflexe lidsk\u00e9 existence, jeho \u00favaha vyb\u00edz\u00ed k p\u0159ehodnocen\u00ed priorit. Do t\u00e9to \u201eprvn\u00ed t\u0159\u00eddy\u201c krom\u011b literatury jako estetick\u00e9ho z\u00e1\u017eitku pat\u0159\u00ed i udr\u017eitelnost a ochrana \u017eivotn\u00edho prost\u0159ed\u00ed jako podtext autorova rom\u00e1nu.<\/p>\n\n\n\n

Zdroj: Udrzitelna.upol.cz<\/a>.<\/p>\n","protected":false},"excerpt":{"rendered":"

Sd\u00edl\u00edme text Hugo Fonsecy, kolumbijsk\u00e9ho studenta oboru environment\u00e1ln\u00edho a sanit\u00e1rn\u00edho in\u017een\u00fdrstv\u00ed na Universidad del Magdalena, kter\u00fd v minul\u00e9m roce v r\u00e1mci programu Erasmus studoval tak\u00e9 na Univerzit\u011b Palack\u00e9ho (UP) v Olomouci. Letos absolvoval \u010dty\u0159m\u011bs\u00ed\u010dn\u00ed pracovn\u00ed st\u00e1\u017e v kancel\u00e1\u0159i Udr\u017eiteln\u00e9 univerzity a Welcome office UP, v jej\u00edm\u017e pr\u016fb\u011bhu pom\u00e1hal p\u0159i organizaci akc\u00ed a \u0161\u00ed\u0159en\u00ed osv\u011bty sm\u011brem…<\/p>\n","protected":false},"author":5,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"footnotes":""},"categories":[20,21],"tags":[],"_links":{"self":[{"href":"https:\/\/asocheca.org\/cz\/wp-json\/wp\/v2\/posts\/11585"}],"collection":[{"href":"https:\/\/asocheca.org\/cz\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/asocheca.org\/cz\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/asocheca.org\/cz\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/asocheca.org\/cz\/wp-json\/wp\/v2\/comments?post=11585"}],"version-history":[{"count":4,"href":"https:\/\/asocheca.org\/cz\/wp-json\/wp\/v2\/posts\/11585\/revisions"}],"predecessor-version":[{"id":11594,"href":"https:\/\/asocheca.org\/cz\/wp-json\/wp\/v2\/posts\/11585\/revisions\/11594"}],"wp:attachment":[{"href":"https:\/\/asocheca.org\/cz\/wp-json\/wp\/v2\/media?parent=11585"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/asocheca.org\/cz\/wp-json\/wp\/v2\/categories?post=11585"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/asocheca.org\/cz\/wp-json\/wp\/v2\/tags?post=11585"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}